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Friday, May 17, 2013

Ullen Sentalu Museum

Ullen Sentalu Museum is a Javanese Culture and Art Museum in Indonesia. It is located at Jalan Boyon, in the Kaliurang tourist area, inside Kaswargan Park, a highland area approximately 25 km from the city of Jogjakarta. the Kaliurang tourist area is a mountain tourist area, that is located strategically by its easy connection to Borobudur and Prambanan Temples.

This private museum, initiated by Haryono family from Jogjakarta and now managed by Ulating Belancong Foundation, displays impressive architecture surrounded by beautiful gardens and statues. The museum is designed as a museum that presents cultural heritage in the form of stories or events that are intangible heritage. It is a "window" that reveals the stories of  Javanese culture through all its masterpieces, so one can explore the great times from the Mataram Islam Kingdom until the classical era. The masterpieces are carefully selected collections which are presented in a movement of a stories/history of the culture.

The first part of the museum is in the basement of the building. Going down the winding staircase, the first room to be found is the "Dance and Gamelan Room". This room showcase Gamelan music ensemble that was once used in the Jogjakarta Sultanate to accompany the "Wayang Orang" performances and traditional Javanese dances. If you are not familiar with Gamelan, it is a traditional musical ensemble from Indonesia, typically from the Islands of Java and Bali, featuring a variety of instruments such as metallophones, xylophones, drums and gongs. Besides the Gamelan, there are several paintings of the Javanese classical court dances of the Sultan's Palace, such as the Mask dance and Srinti Tunggal dance. The guide will explain the meanings of the dances.

Next, you will be guided through a long underground passage that is called Gelo Giri Cave. Architecture of this passage is dominated by the usage of stones from Mount Merapi. This place exhibits documentary oil paintings of the personage that represents 4 figures from Mataram Dynasty. Through the various Sultans and their families paintings, the voyage of the Sultanate history, art and culture will reveal by itself. There are two outstanding paintings made using a 3D technique that shows portraits of woman whose eyes seemingly follow you around the room.

After the paintings passage, comes the Kampung Kambang Area which is divided into five museum rooms, namely Poetry for Tineke Room, Royal Room Ratoe Mas, Vorstendlanden Batik Room, Pesisiran Batik Room and the Room of the Desired Princess.

Poetry for Tineke Room is a room dedicated to poems taken from GRAj Koes Sapariyam notebook. It displays many handwritten poems by Tineke's friends and family that reveals their sympathy for the princess' love for lover. During the period of 1939-1947 the princess was deeply in love with a man her family didn't approve of. She was brokenhearted for nearly 10 years, although at the end she found a happy ending in her love life.

Royal Room Ratoe Mas is a room dedicated to Ratu Mas, princess of Sunan Paku Buwana X (ruler of Surakarta). This room exhibits paintings of the princess Ratu Mas, her pictures with the Sunan and her daughter, as well as all her cloth accessories.

Vorstendlanden Batik Room exhibits the batik collections from Sultans of Jogjakarta and Sunans of Surakarta/Solo. Through the collection, one can witness a process of art and creativity of Javanese people in expressing their philosophy through Batik patterns.

Pesisiran Batik Room completes the acculturation process in Java. Displayed are dresses, costumes, and batik clothes that are richer in color.

Room of the Desired Princess was built in dedication to GRA Siti Nurul Kusumawardhani, Mangkunegara VII's only daughter. Like the name of the room, she was indeed desired princess. She was a very good dancer. Queen Wilhelmina from Netherlands once invited her to perform a dance when celebrating her daughter-Princess Juliana and Prince Bernard's wedding. The pictures of her preserved in this room illustrates the ritual stages of life of a Javanese Princess. The princess was also an inspiration to the princes of Mataram to refuse polygamy, which was a common practice in that era.

Before the end of the tour, visitors are taken to Retja Landa Corridor, an outdoor hall containing statues of Hindu gods such as Vishnu and Ganesh. After that, there is a room called Sasana Sekar Bawana that exhibits several paintings of the kings of Mataram, statues and one huge painting of the Sultan welcoming Prince Charles and Lady Diana.


Guides will lead the visitors to the park, which is the end of the tour. The park is called Kaswargan Park that is dominated by natural forest and parts of the park feature mountainous atmosphere and beautiful statues. Here one can also visit a souvenir shop and a restaurant named Baukenhof, where the interior has a strong ambience of the the colonial era in Java. The restaurant serves mainly Western dishes.

Every visitor will be given a special beverage, the recipe is a legacy of princess Ratu Mas, believed to bring health and youthful appearance.

Opening Hours: Tuesday - Sunday, 09.00 am to 16.00 pm. Open on public holidays.
Admission: Local Tourist Rp. 25.000 and foreign tourist US $ 5.

Note: The sources are from various sites and private visit to the Museum.


Monday, May 6, 2013

Cultural Walking

Recently I have been deeply influenced by an Essay titled "Walking" written by Henry David Thoreau. An American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, historian and leading transcendentalist. This blog then, is based on his Essay, although it is not about love for nature or travel/expedition narrative. Basically, my blog is about culture, especially but not restrictively in relation to its elements. I'm not a student of cultural studies or cultural anthropology, so my views are far from being "scientific", although I did used some theoretical approaches.

Beforehand, lets look at the meaning of Culture, although many scientist defined different concepts and meanings of the term "culture", it is based on a term first used in classical antiquity by the Roman orator and philosopher, Cicero: "cultura animi", describing the development of a philosophical soul, which was understood teleologically as the one natural highest possible ideal for human development. Samuel Pufendorf took over this metaphor in a modern context, by stating that culture "refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human". Culture has been defined in a number of ways, but most simply, as the learned and shared behavior of community of interacting human beings.

Further, Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake. Art has had a great number of different functions throughout its history.
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When sometimes I am reminded that the business people and bureaucrats stay in their offices not only all the afternoon, but the night too, sitting before their computers, talking through telephones or having meetings in their meeting room, so many of them, as if the purpose of life was to work and sit in the office, and not about the real purpose of life. I think that they deserve some credit for not having all committed suicide or destroying this earth long ago.

I myself feel that I cannot preserve my health and spirits, unless I spend several hours a week at least, savoring the sweetness of art and culture through museums and art centers, theaters, concert halls, galleries, libraries and other places for art. Absolutely free from all worldly engagements. No wealth can buy the requisite leisure, freedom and independence, which are the capital of this activity.

But the cultural walking of which I speak has nothing in it akin to taking tours, as but is itself the enterprise and adventure of the day. Most of our adventures these days are but tours, and come round again at evening to the old hearth-side from which we set out. If you would get adventure, go in search of the springs of life. When we take cultural walks, we naturally go to the museums and art centers; what would become of us, if we walked only to shopping malls and restaurants ? Even some part of business people and bureaucrats have felt the necessity of importing the arts to themselves, since they did not go to the museums or art centers. Incorporating paintings and sculptures in their homes.

Of course it is of no use to direct our steps to the art centers or museums, if they do not carry us thither. I am alarmed when it happens that I have walked into museum bodily, without getting there in spirit. In my cultural walks, I would fain forget all my mornings occupations and my obligations to society. But it sometimes happens that I cannot easily shake off the office. The thought of some work will run in my head, and I am not where my body is, - I am out of my senses. When that happens, I would feel inclined to return to my senses. What business have I in the museum, If I am thinking of something out of the museum?

My vicinity affords many good cultural walks; and though for so many years I have took so many of them, and sometimes for a full day, I have not yet exhausted them. An absolutely new exhibition is a great happiness, and I can still get this anywhere. Two or three hours spent in museum, will carry me to as strange country as I expect ever to see. A single painting or sculpture which I had not seen before is sometimes as good as the Masks of the Bambara People.

I can easily spend two, three, four, any number of hours, in museums, looking at the paintings, photographs, drawings, sculptures and cultural objects, commencing from the first collection, with reading all the related information, without missing a single object, sometimes pausing at one that is really fine art, at which I can look at for some time. Replenishing my spirit. Draw inspiration. Remove myself from everything unessential, open my mind and senses and plunge into experiencing the mysterious. As Albert Einstein has said "The most beautiful thing we can experience is the mysterious. It is the source of all true art and science". Searching for that basic human instinct for harmony, balance and rhythm. Trying to understand this life through many mediums and styles. Not really caring about all the classificatory disputes about art.

The same happens in library or book shop, particularly in antiquarian one, where the smell of books is like the greatest perfume ever discovered. Going through each shell, putting interest in books that I never heard of, paying attention to each one, looking at their beautiful covers, reading their prefaces, trying to understand what the author tries to say, is replenishment of my mind.

Sometimes people get discouraged by art. Feeling discouraged by those so-called high society or the critics of art, of those who imply that they understand all the theories, the stylistic approach, the distinctive methods, techniques and forms. The loose brushy, dripped or poured, the arrangement of shapes, color, texture and lines. The use of medium, the intensity, the stroke, the tone, the pigments and the rhythm. I say do not be discourage. It does not matter if you don't understand those things. It does not matter if you are just a "common" viewer. Some say that paintings in the museum hears more ridiculous opinions that anything else in the world. So be it. Don't pay any attention to what they have to say.

Art is an act of expressing feelings, thoughts, and observations. Art is often intended to appeal to and connect with human emotions. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Art may be considered an exploration of the human condition; that is, what it is to be human. To find harmony, balance and rhythm, experience, expression, communication of ideas, exploration and many more that only you alone can know.

I can still remember and feel the first time I looked at "The Wave" by Carlos Schwabe in Städel Museum. It was full of people. Yet, I was completely detached from my surrounding. Fully focused and all my senses intact, I could feel great emotion coming from the anguished expression of the women the misery of the soul. It gave me inspirations and replenished my spirit. And that how it supposed to be. It should not be treated as an object followed by formal discussion.  

I can also remember and feel the first time I went to Anthropological museum to encounter the cultures of other worlds. The rituals, the art, how people live their life in different societies and different times.

At present, in this vicinity, the best part of the art is not private property, the art is not owned privately, and the cultural walker enjoys comparative freedom. But possibly the day will come again when the art will be a status object, bought by the wealthy. In which a few will take a narrow and exclusive pleasure only. Therefore, I am glad that art museums and galleries are open to public viewing so art is available to everyone.I am also glad that Anthropological museum continually gives us access to a different views of the world.

As there is something in the art that feeds the spirit and inspires, will not man grow to greater perfection intellectually as well as spiritually under these influences ?
If the answer is yes, then one wonders why there is so many issues of hate crimes, racism, discrimination, racial profiling, stereotyping, and cultural conflicts, while, at the same time, there are thousands of artistic institutions, and countless artistic events. What is even mind-boggling is that people can enjoy and appreciate art and at the same time still be discriminatory or even racist.

Well, things are not as simple as that, art is only one aspect of culture, culture is not just about painting, music, theatre, literature or dance. Culture is seeped into all the activities and expressions that extend below the surface and unite individuals under a common sense of self. All of us are cultural beings. All of us have culture. Our culture shapes how we see the world and make sense of it. The essence of culture is the values, symbols, interpretations, and perspectives that distinguish one people from another in modernized society. Unfortunately, culture has also been (and still is) used by some in a negative manner. Throughout history, culture has been used by some to oppress other groups, to look down on others, and to form preconceived and often negative notions regarding various cultures.

The root of hate crimes, racism, discrimination, racial profiling, stereotyping and cultural conflicts is difference. Cultural conflict will occur when beliefs and traditions of one cultural group represent a challenge to individuals of another. Such conflict is not always violent, it can come in a form of disagreement or discord   or friction, which can occur as an intragroup conflict or intergroup conflict. A tension may at later stage bring violence. However, this does not mean cultural differences inevitably produce conflict.

When problem or an issue surface, intragroup or intergroup, it is often a response to difficulties in dealing with differences. Whether this pertains to racial, religious, political, social, or economic matters difference is often a source of fear and misunderstanding. When differences surface in or between societies, culture is always present, shaping perceptions, attitudes, behaviors and outcomes. Many conflicts throughout our history are not just about territory, boundary and sovereignty - they are also about acknowledgement, representation and legitimization of different identities and ways of living, being and making meaning.

Despite that, culture does not always play a central role in conflict. Conflict can be a complex and often tightly woven web of factors. These factors are embedded in specific historic, political and social context. But here too, culture can play subtle role especially when we hold our identities. That's why despite the increasing diversity in many communities, bias, prejudices, racism, discrimination and hate crimes still pervade our society.

In this decade and decades to come, the advancement of transportation, telecommunication and technology rapidly grows, makes the world smaller and smaller. Advancement of transportation and industrialization accelerates the human migration in unprecedented manner. Therefore, according to the IOM's World Migration Report 2011, the number of international migrants was estimated at 214 million in 2010. If this number continues to grow at the same pace as during the last 20 years, it could reach 405 million by 2050.

While some modern migration is byproduct of wars, political conflicts, and natural disasters, contemporary migration is predominantly economically motivated. The pressures of human migrations, have contributed some negative aspects in an unprepared communities. Hence, bringing cultural conflicts. When a community is not prepared to accept and/or misunderstand the differences of cultures, fears of the lost of jobs or opportunities, or migrants becoming part of the so-called problem neighborhoods, tends to rear the ugly head of racism, prejudism, stereotyping and hate crime. Thus, the way community negatively portrays immigrants within their communities also leads to negative portrayals of societies outside their community.
In different circumstances, the contemporary conflicts around the world, particularly but not exclusively with religion as conflict factor, contributes to bias perception about different societies.

My cultural walking made me realize that artistic practices and cultural understanding could ease and adapt people towards different cultures. Art can initiate connections between cultures in a non-threatening way. It can start communication and interaction. Art can inspire curiosity. Curiosity about other cultures can lead to acknowledgement of cultural diversity. Communicating this diversity trough art can allow preservation, healing, reconciliation and peace-building. Art can stimulate cultural awareness and celebrate diversity, it can make us realize that people/societies are not all the same, that people have different values and perceptions, and being different is beautiful and not at all threatening as well as, most importantly, teach us to communicate with one another in a better way.

My cultural walking is discovery. It's a walk into different worlds. When I undertake my journeys into different worlds, I leave all my preconception and walking into museum of art or anthropology I learn the history, the tradition, and trough that I observe how different cultures deal with their own issues, how they express themselves, their ideas, beliefs, interpretations, perceptions, views and self-actualization, quest for spiritual enlightenment and pursuit of knowledge as well as their social structures and values.
When I do that, I smile and admire other cultures, inspirations and ideas flows in me, and ultimately in the end, I accept the differences.

Marcel Proust, the French novelist, observed that "the real voyage of discovery consists not in seeing new lands but in seeing with new eyes".            

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 Sources:
1. Henry David Thoreau - Civil Disobedience and Other Essays, Dover Thrift Editions
2. Michelle LeBaron - "Culture and Conflict." Beyond Intractability. Conflict Information Consortium. University of Colorado.
3. The Power of Culture - Culture and Conflict: Introduction. www.powerofculture.nl
4. World Migration Report 2011, International Organization for Migration
5. OED Online - Art, Oxford University Press
6. Useem, J., & Useem R. - Human Organizations
7. Banks, J.A., Banks, & McGee, C.A. - Multicultural Education. Allyn & Bacon

Wednesday, April 24, 2013

The Neue Pinakothek Munich

The Neue Pinakothek is an art museum in Munich, Germany. Its focus is European Art of 18th and 19th century and is one of the most important museums of art of the 19th century in the world. Together with the "Alte Pinakothek" and the "Pinakothek der Moderne", it is part of the Munich's art area.
The Neue Pinakothek - Munich

Its holdings amount to about 5,000 works of art, dating from the mid-eighteenth century to the early twentieth, with emphasis on paintings and sculpture of the nineteenth century. About 550 works are on display. Like the Alte Pinakothek, The Neue Pinakothek was founded by King Ludwig I of Bavaria. The building was destroyed during World War II. The ruin of the museum was demolished in 1949 and it was decided to construct another on the site.

When the Neue Pinakothek was opened in 1853, some 300 paintings could be exhibited. At that time, The Neue Pinakothek was the first public museum in Europe devoted exclusively to contemporary art. Following Ludwig's death in 1868, the authorities began making new purchases in 1880s. In 1990s, private donors contributed large and important works by artists such as Van Gogh, Manet and Gauguin among others.

The Museum reopened on 28th March 1981, designed by Alexander von Branca. Anyone walking through the Museum will obtain a clear impression of developments in art from the middle of the eighteenth century to the beginning of the twentieth. The visitor will notice not only the differences between 'schools' and individual artists but also a divide between works, sometimes of great historical interest or importance, that were typical of their period or highly successful in their own day and other works that conform better to our own understanding of what makes great art.


There are several paintings that caught my attention when I visited this museum. They are my personal favourite, here they are:

Madame Soler - Pablo Picasso

Although not a great follower of 'Expressionism' and Picasso, this one surely caught my attention. First because the painting is still in a lawsuit about its ownership.Secondly, because Madame Soler belongs to Picasso's 'Blue Period', a time when the artist was in Paris and turned for his subjects to the poor and the rejected, to those who inhabited the fringes of society.The deep melancholy of these works were emphasized by the graduated blues of the palette.Madame Soler was the wife of Picasso's tailor in Barcelona.













The Sin - Franz von Stuck

Franz Ritter von Stuck was a German Symbolist/Art Noveau painter. Between 1891 and 1912, Stuck painted many versions of this picture, in response to its success with the public.
















Tired of Life - Ferdinand Hodler

Ferdinand Hodler is one of the most important Swiss painters of the late 19th and early 20th century. Hodler was one of the leading Symbolist painter, a proponent of 'Style Art'. His position in international symbolists are most evident in his large historical paintinings and his allergorical compositions, as well as in his portraits and landscapes all of which reveal his independent solutions.




Garden Bower - Caspar David Friedrich

Caspar David Friedrich was a 19th-century German Romantic landscape painter. He is best known for his mid-period allegorical  landscapes which typically feature contemplative figures silhouetted against night skies, morning mists, barren trees or Gothic ruins.
















The Play - Honoré Daumier

Honoré Daumier was best known for his caricature works and he used the classic caricature techniques of physical absurdity to lay bare the cruelty, unfairness and pretension of the 19th century French society and politics.
















The Poor Poet - Carl Spitzweg

Carl Spitzweg was a German romanticist painter and poet. He is considered to be one of the most important artists of the Biedermeier era. Three versions of the Poor Poet are known. It is thought that Etenhuber, a poet living in impoverished circumstances in Munich, was the model. Spitzweg  shows the poet writing in bed to keep warm, for there is snow outside on the roofs and he has no wood to heat the stove. But he seems unconcerned at his scant means and the leaking roof, and his pen in his mouth, he counts off the meter of the meter of his rhyme on his fingers.





Cinderella - Moritz von Schwind 

Moritz von Schwind was born in Vienna and, in his younger years, was friend with the composer Franz Schubert. His illustrations of fairytales and legends won him great popularity. Although his painting tendencies late in life went in a more realistic and natural direction, he remain true to his late romantic style. His paintings, distinguished by their polished surface and subtle coloration and with themes taken from the world of folk stories and fables, take their cues from a more graphic approach. Schwind was often able to bring the bizarre and fantastic closer to the more understandable and traditional.

In addition, The Museum has several great paintings from Van Gogh (Vase with Sunflowers, The Plain at Auvers, View of Arles); Claude Monet (Water Lilies, The bridge over the Seine at Argenteuil); Karl Blechen (The construction of the Devil's Bridge); Édouard Manet (Breakfast in the Studio, The Boat); Edvard Munch (Village street in Aasgardstrand); Francisco Goya (A party in the countryside, Plucked Turkey). 

Note: This blog is based on several books, sites and private visit to Neue Pinakothek Munich






Friday, April 5, 2013

Beethoven-Haus Bonn

If you have seen movies like The Age of Innocence, Confessions of a Dangerous Mind, The Crime of Padre Amaro, Dead Poets Society, Mr. Holland's Opus, Traffic, A Clockwork Orange, The Company of Wolves, The Horse Whisperer, Howards End, The Pianist, The Talented Mr. Ripley, Far and Away, The Lost World: Jurassic Park, Star Trek: Insurrection, L.A. Story, Saturday Night Fever, Fight Club, there is a great chance that you have heard Beethoven's musical pieces.

Ludwig van Beethoven is one of the world's most famous and influential composers of classical music. His music has been played all over the world for over 180 years. His best known compositions include 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets. His most famous piece being "Für Elise" and "Moonlight Sonata".

Beethoven was born in Bonn, Germany in December 1770. The house where he was born is now a Museum  and Studio of Digital Archives, which today houses the world's largest Beethoven collection. The exhibition rooms contain a selection of more than 150 original documents from the time Beethoven spent in Bonn and Vienna.

Beethoven-Haus Bonn
The Beethoven-Haus is located at Bonngasse 20, Bonn and is made up of two buildings which were originally separated. After their marriage in 1767, Beethoven's parents lived in the back house, toward the garden. The family lived in this house for a number of years and moved afterwards at least three times within the city of Bonn.

Here in his house, in Room 2, on the first floor, you will be able to see the earliest document of Ludwig van Beethoven's public performances is the announcement of a concert on March 26, 1778 in Cologne. You will also find Beethoven's first composition that was published in 1782 (9 variations for Piano on a March by Dressler), aided by his most important teacher in Bonn, the court organist, theater conductor and composer Christian Gottlob Neefe.

In Room 3, First Floor, displays the viola which Beethoven played in the orchestra during his time in Bonn. Augustusburg Palace in Brühl, the summer residence of the Elector, and his residence in Bonn were the most important locations in which the orchestra performed. 
Beethoven's viola


In room 5, there is organ manual from the Church of the Minor Orders (now St. Remigius) that Beethoven played regularly from his 10th year on. Also in the room, in the showcase, the first edition of the three early piano sonatas which he dedicated to the Elector are on display.

Beethoven left Bonn in 1792 in order to study composition with Joseph Haydn. He was supposed to come back to Bonn as a court musician at the end of his studies. The French occupation of the Rhineland in 1794 lead to the dissolution of the Electoral state, however, so that Beethoven remained permanently in Vienna. 

Beethoven's last grand piano
Room 8, Second Floor ushers the visitors into Beethoven's Viennese period. Evidence of Beethoven's deafness is found in the case on the left-hand wall. Already at the age of 30, Beethoven reported a growing difficulty with his hearing and the isolation resulting from it to his friend Wegeler. Ear trumpets were of only limited help so that Beethoven had to communicate with the aid of notebooks, the so-called "Conversation books". Exhibited in this room also, the piano identical in its construction to the grand piano presented to Beethoven by Thomas Broadwood, the London piano builder and the instrument built by the famous Viennese piano builder Conrad Graf, which was Beethoven's last grand piano. 

The two pianofortes are displayed here as they were positioned in Beethoven's last Viennese lodgings in the "Schwarzspanierhaus". Hanging on the wall above the two pianos is what is probably the most famous Beethoven portrait of all times, painted in 1820 by Joseph Karl Stieler. Exhibited as well is the string quartet instruments which Beethoven received as a gift from his patron, Prince Carl Lichnowsky.

Beethoven's Funeral
Beethoven's died on March 26, 1827 in Vienna in his lodgings in the "Schwarzspanierhaus". The funeral cortege on March 29, 1827 in which about 20,000 mourners took part, depicted in watercolour by Franz Stöber, reveals how very famous and acclaimed Beethoven was already during his own lifetime (Room 9). 

Digital Archives Studio entrance is in the Sculptures courtyard. It contains more than 5,000 digital documents. In addition there are explanations and recordings of all Beethoven's works as well as audio letters, music scores which can be listened to, virtual exhibitions and digital reconstructions of his last home.

Note: This blog was written based on various sites and the author's visit to the Beethoven-Haus in Bonn